Showing posts with label faithful. Show all posts
Showing posts with label faithful. Show all posts

Sunday, May 9, 2010

The Ideal Muslim Husband Part 4


How did the Prophet (saws) then, behave as a husband? Obviously he observed the legal framework, but how did he behave in his day-to-day relationships with his wives?

A lot of information is to be gathered about this from the Hadith, both directly and indirectly, and also from the Sirah (the biography of the Prophet (saws)).

His guiding principle on the treatment of wives is stated in some well known Ahadith;

"From among the believers are those who have the kindest disposition and are the kindest to their families- such are those who show the most perfect faith. "The best among them are those who are kindest to their wives." [Bukhari and Muslim]

How did the Prophet (saws) himself exemplify this kindness?

Firstly he was not a difficult or remote or tyrannical husband of the type who regards all household chores as "women’s work". In a Hadith in Bukhari:

Aisha (raa) was asked by Al-Aswad b. Yazid what the Prophet used to do in the house. She replied: "He used to work for his family, that is serve his family, and when prayer time came, he went out for prayer." [Bukhari]

Other Hadith tell us that he used to mend his own clothes.

Secondly he didn’t make a fuss about food. It is recorded in a Hadith from Abu Hurairah (raa) in the collection of Muslim:

"Allah’s Messenger never found fault with food. If he liked something, he ate it, and if he disliked it, he just abstained from it." [Muslim]

Implying that he never complained about the food or it’s cooking.


Aisha (raa) reported that whenever she was sick, the Prophet (saws) would come to her to show his sympathy. Nor, was he ashamed to let it be known that his love for his wife was greater then his love for any other human being. It is recorded in the Hadith collections of Bukhari and Muslim that someone asked the Prophet: "Who among all the people is most beloved by you?" And he said "Aisha".

This love and understanding for Aisha did not eclipse his high regard for his first wife Khadijah, who had been his only wife for about 25 years until her death. Aisha (raa) reported that he always treasured the memory of Khadijah who had supported and encouraged him through the difficult years in Mecca, and that he use to regularly give gifts to Khadijah’s closest friends as an expression of his undiminished esteem and love for her.

The Prophet (saws) never held himself apart from his wives as if they were by their nature as women inferior. On the Contrary, he included "playing games with one’s wife" as one of the legitimate entertainment's. According to the following Hadith:

".......There is no amusement which is praiseworthy except three, namely training a horse, sporting with one’s wife and shooting arrows with a bow." [Abu Da’ud, Ibn Majah and Baihaqi]

In illustration of this practice, Aisha (raa) records that on more then one occasion she and the Prophet (saws) ran races and sometimes she won and sometimes he won. Most men nowadays consider it far beneath their dignity to play any sort of game with their wives, and their marriages are the duller and poorer for it.

I think this is one of the problems we encounter in the way we learn about the life of the Prophet (saws). Most of the history books dwell on the political and military aspects of the Prophet’s (saws) life, and his personality, which was obviously very attractive, eludes our knowledge. We tend to, for this reason picture him as always serious, while the Hadith informs us that although he rarely laughed aloud, "Nobody used to smile as much as he did." This is fully in accordance with the Hadith: "Smiling at your brother (Muslim) is a charity."

The Ideal Muslim Husband part 3


It should also be realised the husband is required to be faithful in marriage as the wife must. The punishment for adultery of a married person, male or female, under the Shari’ah is death. The fact that the punishment may not be applied in this world, does not make the sin any less in the sight of Allah. A sin that is not expiated in this world is after all going to follow a person to the grave.



Therefore the husband should not fail to follow Allah’s command in the Qur’an:

"Tell the believing men to lower their gaze and to be mindful of their chastity: verily this will be most conductive to their purity (and) verily Allah is aware of all that they do."
[Qur’an 24:30]

Those married men who cruise around in their cars looking for school girls to pick up are surely disgracing themselves, and forfeiting all right to require chastity of their wives.

If for some reason, the husband cannot manage with his first wife but does not want to divorce her, he is not prohibited from contracting another marriage, provided it is done in a legal and honorable way.

The permission to marry more then one wife at a time is however conditional:

".......if you fear you cannot do justice between them, then marry only one." [Qur’an 4:3]

This condition is often taken very lightly in some countries, where polygamy has long been a social custom. No words in the Qur’an, however, are without meaning, this verse should not be taken lightly. A weak husband will not be respected and will not act fairly between his wives, whereby, his marrying more then one is likely to lead to injustice, constant disharmony and the break up of his family. This is not in his interests or theirs or in the interests of the Muslim Ummah.

If having married more then one, however, a husband finds his heart inclining to one at the expense of the other, he is warned that this inclination should not reach the stage of neglect of the needs of the other wife:

"And you will not be able to treat your wives with equal justice however much you desire it.
But do not incline towards one to the exclusion of the other, leaving her as it were in suspense."
[Qur’an 4:29]

This warning against injustice is strongly reinforced by the Hadith in which Abu Hurairah (raa) reported the Prophet (saws) as saying:

"Whoever has two wives and does not treat them equally, shall come on the day of resurrection with half his body hanging down." [Abu Da’ud, Nasa’i, and Ibn Majah]

We have so far examined the legal framework of marriage and divorce as outlined mainly in the Qur’an. This now needs to be filled in with illustration and elaboration drawn from the Sunnah, since the Qur’an tells us :

"You have in the apostle of Allah a beautiful pattern of conduct for anyone whose hope is in Allah and the last day."
[Qur’an 33:21]